All Epics Point To This... Revelation Lesson 10

A lot of people waited three years, from 2001 till 2003, to watch the entire Lord of The Rings trilogy. And it wasn't because they did not know how the story would end. Since the Tolkien classic was published in 1954, virtually every self-respecting fantasy freak would have pored through the book a couple times. And by now, almost every home that has a dvd player would have a copy of the movie.



Having said that, everyone loves a good ending. By good, I mean where evil is done away with, and all that is "good and green" as Samwise Gamgee quoted - will remain.



The book of Revelation reads unlike any other high fantasy genre. That is probably because we are not used to it. It is a manuscript from another era. It does however, have an element of universal appeal, the triumph of good over evil. Everyone - formula-loathing moviegoers included - loves a good ending. And in Revelation, it doesn't get any better than that.



Chapters 18 - 19 see a rapid dissipation of the powers of evil. This defeat of evil is described in the fall of Babylon, the fall of the false prophet, the Antichrist and finally, Satan himself.


Observations
Chapter 18


John the writer describes the judgment on Babylon in vivid imagery. To grasp the fullness of John's words, we ought to look at the judgment as the summary of all prophetic oracles on the doom of all unrighteous peoples - through all ages. Although John alluded Babylon to the Roman empire in the 1st century, he was not thinking of the fall of one city or empire when he wrote Revelation. He was referring to the final, ultimate collapse of all civilisations. Final judgment means the end of all who oppose God.



An angel with great authority came down to earth. This angel has a mighty voice and filled the earth with its bright splendour. "Fallen is Babylon the great!" The reason for the city's fall is her sin in corrupting others. Kings and merchants have become wealthy through trading with the city. Self- indulgence and arrogance are rife and celebrated.



Persecuted and hunted, the people of God must have been tempted to come to terms with the values of the city. Then their suffering will cease, and they may even become comfortable and rich. It is therefore important that they see things as they really are - and have nothing to do with unclean things. They are called by God to come out of the city and its systems and values. Compromise with worldliness is fatal. God's people must, while engaging themselves in community, refrain from being worldly-minded.





The call to God's people to 'come out of the city' is supremely important. In fact, John's emphasis in the entire chapter is not to gloat at the downfall of Babylon, but to appeal to Christians who were ready to compromise with the vices of the city. Christians need to see the reality and urgency of the situation, and act accordingly. Christians who do not share in Babylon's sins will not receive her plagues.




Earth's rulers gaze from afar and lament as the city burns. They stand from a distance lest they be caught up in her torment. In one hour: Babylon's judgment is swift and sure. The businessmen join in the wailing. Their reason? No-one buys their cargoes anymore. Financial losses, and not esteem for the city, prompts their distress.







It is widely-believed that the excesses of the Roman empire had led to its decline. Rome was the trading centre of the world in the 1st century, and its extravagance and excesses were unparalleled. Documents have described senseless waste practised in the city. For example, Emperor Vitellius, who reigned less than a year, cranked up a 7 million pounds sterling food bill. (This estimation was calculated based on the rate in 1959). Even so, with inflation factored in, 7 million worth of food consumed in less than a year is still an exhorbitant amount by today's standards. (Barclay)



All the people who had secured their livelihood from the city lamented her fall. These are, in today's terms, the politicians, businessmen and those whose existence depend on the economic wellbeing of the city. Which in a broad sense included everyone who ever had to use the currency.



v 20 - 24. The call to rejoice over the destruction of the city does not make Christians some kind of demented sadists. In fact, it is a call to rejoice over the justice that is done, rather than some vindictive outcry. Justice, not vengeance was to be applauded. Surely then, that must mean that there is suffering here and now. There is persecution and Christians are despised. But there is a victory at the end. And it is sure.


Observations
Chapter 19

The attention now shifts to heaven. A great multitude, including the 24 elders and four living creatures (see previous Lesson 2, Part 1) and all God's servants rejoiced at the overthrow of evil. That was the end of the great harlot Babylon who corrupted the earth with her adulteries. Finally she is judged.



We must bear in mind in this all our constant readiness to be corrupted. "The world likes a complacent, reasonable religion, and so it is always ready to revere some pale Galilean image of Jesus, some meagre anaemic Messiah, and give him moderate, rational homage.... The truth is that we have often committed adultery with alien ideologies, confounded the gospel with the religions of nature, and imbibed the wines of pagan doctrines and false principles and deceitful practices. We have sought to bend the will of God to serve the ends of man, to alter the Gospel and shape the church to conform to the fashion of the times." (Torrance)



v 6 Once again Hallelujah is shouted. Here, we see that the reason for this shout of praise is not so much that Babylon the harlot is defeated, but due to the fact the our Lord God Almighty reigns! A positive note is struck.



v 7, 8 These verses beckon us to the future - the marriage supper of the Lamb. The bride (community of believers) has made herself ready, and was given clothes of fine linen. Here the "righteous robes" were given to the saints, not a result of their own efforts, but purely based on the result of washing 'in the blood of the Lamb' (7:9, 14).



v 9 John was commanded to write. And there is a double emphasis on what he is to write...these are the true words of God. So the message here is important. "Blessed are those who are invited to the marriage supper of the Lamb". In the troubled days of persecution, the Bible's view is that the persecuted saints were blessed, not their persecutors.


v 10 John prostrated to worship the angel. He must have thought that the angel was divine. John was immediately stopped. There is no place in Christianity for the worship of any but God. The angel links himself to John by referring to himself as a fellow servant of God. Worship is only offered to God alone.


Thoughts



As with all the great epics and stories we hear, the victory is more precious when gained over great adversity. When it is over for the forces of evil, the marriage festivities for the people of God will begin. It will usher in an age of unparalleled peace, bliss, love and harmony of all things. Most important of all, the Lord God Almighty will be close to us in a way we cannot dream imaginable. At that time, like John Piper says... we will behold Him face to face, in a way we do not need a photograph portrait when we are looking at the real person.




Amen. Come Lord Jesus!


..

Anaesthesia City, Revelation Lesson 9

I was among the very first few to watch the early screening of Quantum of Solace when it opened late last year at the cinemas. Perk of self-employment aside, I had every intention of cashing in on the leftover adrenalin squeezed from its predecessor Casino Royale, which in my estimation was one of the better Bond movies of late. And of course, Daniel Craig remains the Bond of the hour; second only to Sean Connery.



Solace was anything but. Action packed to the hilt, you'ld hardly have a moment to breathe before the next KAPOW scene hits. Beside me were two guys dunking themselves on Coke and sporadically spurting their next destination in whispers - the SONY handphone dealer to pay homage to the 10,000 product placements in the movie. Hey, visual stimulation works.



I left the theatre quite entertained. Which began to bother me later. One may not think much of it, but it bothers me that I enjoyed the violence and killings in the movie, in the name of harmless entertainment. I can sit there and watch people getting killed and buildings ripped apart while enjoying my drink. Come to think of it, that puts me in the same league as Pol Pot or Hitler. Not in degrees, but in essence.






I am being desensitized.





Revelation Chapter 17 talks about the nature of Babylon, metaphor used to denote Rome at the time of writing; and in terms of prophecy - any other city that exalts itself against Christ. The "Babylons" of our times have set up systems and values which go contrary to those of Christ and His followers. Different Babylons have sprung up in different ages to oppose true disciples of Christ.


Observation
Chapter 17


We are introduced to the whore. She is seated on many waters. In v 15, the waters are explained to be nations of the world. This whore has a grip and influence on many nations of the world. The kings or authorities of the earth are said to have fused themselves with this evil and have been intoxicated by it. This prostitute is also seated on a beast with seven heads and 10 horns (this is the Beast #1 from 13:1 - the Antichrist). Details on Antichrists had been explained in Lesson 5 posted earlier. This whore is named for us. She is Babylon. It is clear that she is clothed in great earthly splendour, and is exceedingly evil, vehemently opposing the people of God. She is to be contrasted with the woman in Chapter 12 and the bride in Chapters 21 & 22.



The harlot's forehead was written a name, a mystery. Mystery will indicate that the meaning of the harlot's name is not open and obvious to all. It is subject to revelation, and the angel proceeds to reveal it in v 7. The significance of the name is made known to John, and John to believers. But, the worldly would not know it at all. Babylon is not only a prostitute, but she is the mother of whores and abominations; meaning she spawns evils like her own. In v 4, all kinds of abominations are ascribed to this city.



The picture of sexual looseness in the Old Testament is used in more ways than one. The people of God are seen as God's bride, hence unfaithfulness is likened to adultery (Jer 3:9, Ezk 16:9). Unfaithfulness was also seen as habitual and mercenary, an intentional sinning against love, as in Hos 2:5, Isa 1:21.




17: 8 reads like a riddle - "the beast who was, and is not, and is about to....". This is a parody of Christ by the Antichrist, since Christ is attributed as "who was and is and is to come...". Here, we see the Antichrist counterfeiting the attributes of God, and leading the world astray with his own brand of miracles. This includes being healed from a mortal wound (13:3, 12, 14). Spectators will be impressed by the survivability of evil. The evil in mankind may seem to disappear, but it always returns again. When Revelation was written, Nero the evil one was gone. He died. But his successor Domitian appears to be a second Nero. And the evil against Christians continued. Evil survives. Until such a time as God permits.



V 9 Seven mountains refer to Rome, an empire widely-believed to have had its roots in the seven hills on the Tiber river. What follows is where it gets complicated. One interpretation believes the seven kings represent the total number of Roman caesars (rulers). Another point of view believes the the kings represent different empires. Either view is possible. But for our sakes, it is probably better to take the first view. V 10 says five kings had passed away, which puts the scribe John in the time of the sixth king. The seventh king is connected to the eighth, which is linked as the beast or Antichrist ( v 11). John is telling us the beast, the basic source of all evil, finds itself especially incarnated in the eighth king or empire. But John is not concerned with the beast's career nor his powers or activities. John's emphasis here is the fact that the beast goes to destruction. So, all evil will ultimately perish.



V 12 introduces more players into the mix. There is an additional 10 kings who will join the fray for a short moment. Again, the number 10 may be symbolic to represent a total, or entirety. These kings will receive authority for one hour - a short / unimportant time. They are willing collaborators of the beast, apart from whom they do not have authority.



It is interesting in V 16, the coalition of evil breaks up. The empire of evil seems to have turned against each other. There will be hatred between the whore, the kings and the beast. The whore will be left naked and desolate, preyed upon and consumed by her former cohorts.



The reason for this is explained in V 17. God is in sovereign control, even when evil is at its ultimate. God causes the breakup in evil, and their doom is sure. The beast may defeat its own supporters, but it will never defeat God.




Back to Babylon. In John's time, Babylon meant Rome. But in the end-time, it represents man in organised community, apart from God. Outlined here are some of its characteristics.

Marks of Babylon

1. Leaving God out of the picture (Gen 10:10)

2. Sensuality. In today's world, our spheres of society are all affected by sensuality (17:2,4; 18:3,9).

3. Injustice (Social 18:13)


4. Violence

5. The worship of products (Consumerism)

6. Deception / Counterfeit

7. Idolatory

And of course, the desensitization of the individual to the effects of the above is a quinessential step to assimilation to the values of the city represented by Babylon.




Question


What does this mean to a bunch of desensitized, media-weary generation?








Thoughts



So what now? Run off to a monastery to escape the evil in the world? Somehow I don't think asceticism is the answer. Nor is flailing arms in futility and despair. The original readers of Revelation were never told to disengage from culture (although they were told to leave the sins of the city in 18:4). What they were encouraged to do was to stay away from sin, persevere faithfully and patiently endure the circumstances they found themselves in.

The reason is clear. The christian's hope is pinned on a Liberator who can vanquish evil and rescue him. In the following chapters, we find that God not only saved His people, but consummated the relationship in a way not fully imaginable nor comprehend-able.


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Really Scoring

This particular tune has been ringing in my head for the past two days. In fact, it would spring on me so unexpectedly that I would start humming without realising it. Like the vocals kinda launched spiraling into auto cruise.

Of course I am referring to the catchy, adrenalin-filled John Williams' rendition of Indiana Jones' theme song. Has there ever been a tune so filled with adventure, anticipation, humour and promise?

My first real memory of the Indy trilogy was the Temple of Doom. The car chases with Short Round at the wheel, the sexy Capshaw singing on stage... "la la la la... Anything goes!" and the gory scene where the evil priest (Mola Ram?) reached his hand into a human sacrifice and pulled out a beating, pumping heart (ugh).

That was the first time I heard of an Indian goddess named Kali, the first time I flirted with the idea of becoming an archeologist, and to cut it short, the first time I saw a hero who was so close to home - beaten, bruised, flawed... and yet still a hero nonetheless.

It was a time where everything was possible... if you can only imagine it. I watched the movie nine times on the old VHS tape... and lost count how many re-runs it had seen in the ensuing years. By then, I was ready to digest Raiders of the Lost Ark and despite the latter being a better-made film, Temple has always held a special position in my heart. One year later, I was dressed to the nines and off to tea dances (at 4pm on Saturdays!) Friends had these cheesy autograph books where there was a list of favourite things one had to disclose. Everyone's favourite movie included Indiana Jones and Return of the Jedi or Grease II. It was Lucas' decade, soon to be Spielberg's.

So, after almost 20 years, Williams' score still tugs at the emo strings. At least for this former wannabe archeologist. OK, so I didn't find an exotic tribe and stop a cult sacrifice... but I sure did have some pretty awesome adventures in my own right, thanks to the hero who grew up with me, and taught me "So what? Everyone gets beaten one time or another."

Good to have you back, Uncle Jones!

One Tragedy Less Would be Good

"How long have we been brothers?" Zilong (Andy Lau), the title character in the movie Three Kingdoms :Resurrection of the Dragon, asked his sworn brother Ping-An (Sammo Hung). "Thirty-two years and four months" was the reply. That was more than half of Zilong's lifetime. Albeit being one of the legendary 5 generals of the formidable Shu Kingdom in ancient China, Zilong was not mentioned in the Romance of the Three Kingdoms. That aside, the film was true to its literary depiction of the Shu Kingdom as the protagonist.

The film began and ended with Zilong and Ping-An, chronicling their fateful first encounter to the battleground where one met his valiant end while the other assumed greatness by proxy. Their lives, though panned out differently, had one thing in common - both had come full circle and ended up where they started. They spent the better half of their lives fighting for a cause, only to find very little reason to do so at the end.

Such are tragedies made of.

I had some hard thinking to do too. After spending 6 years living for a cause, have I come full circle? All that I wanted was to have a family growing and maturing in the ways of God. Maybe I was too hopeful. Or maybe I had heaped too much expectations on myself and on them. Maybe I had played God too many a time. Maybe I need to release them all to Him and move on with life. Maybe.

Ecclesiates tell us that life is meaningless apart from God. Do I need to plunge the depths of futility to understand what that means? Or... maybe I can simply fear and love God, obey His commandments... and set out like a junior Augustine... do whatever I like?

Don't know. But the world certainly don't need another tragedy.

Avner Complex.... not!

Shikes.

Double shikes.

Methinks that's really all I can say about not blogging for ...(gasp!) almost two weeks since the last post! Other than the fact that not much has happened - my hard disk with all those wonderful Tokyo pixs can't be posted coz there was a connection flaw; the wound where they stitched up my arm after the surgery spawned into a huge, fat caterpillar scar (my friend suspects its coz of the Vit E), my arm - nerve injury returned; I suddenly had a deluge of jobs (good news for paying off Hanoi trip); I discovered I had an eyelash allergy; watched Fantastic Four and Transformers (the latter was surprisingly entertaining); and both my toilets need fixing.

Oh yeah, I finished George Jonas' "Vengeance" in two days. Pageturner it was, at least for me. Even after I had watched the Spielberg version months before; about a hit team led by "Avner", sent to hunt and assasinate the terrorists whom the Mossad were convinced had perpetrated the Munich Olympic massacre in 1972.

Strange that in a twist of circumstances, the book should end up in my hands. It actually belonged to a friend who loaned it to his friend, who incidentally kept it for a long, long time before returning it when her employment ended. From one hand to another, the book was passed to me. I happened to have some time to kill while waiting for my car to be serviced and opened it. Once I started, there was no stopping. Until two days later, that is...

What captivated me, more than the intrigue of international espionage, was the blow-by-blow account of the Munich massacre - the brutality and spine-chilling account of how the Israeli athletes were slain... the evil face of terrorism - and later, the paradoxical concept of retaliation by the "victims" themselves. Terrorism, counter-terrorism... are they any different? Doesn't both sides comprise people with the same fears, dedication and weaknesses?

To a micro extent, it drew me back to my task at hand. Hanoi. The thought that occupied me mostly was how to get everyone there and back in one piece. To tell the truth, this thought concerned me more than "what kind of impact" we were going to make there. That I leave to God. Tell me my focus is wrong, or that I am not trusting enough, etc etc... but what really concerns me is that I am taking some people to a strange place and I am in a way responsible for their safety.

Of course, I know that all will turn out as purposed (Rom 8:28) and a good understanding of that purpose is necessary to ease the taut between the tensions.

As the day draws nearer, I find myself, eager, and yet unprepared. Though I have prepared all I possibly could. I have told people a million times that a flexible attitude is the greatest asset. Yet to what extent should I allow flexibility? What kinda decisions would I be making when we are out there, decisions that could affect another person's life? What kind of mistakes are deemed too costly?

Wisdom, yes. Courage, I need plenty.

On one hand, this could be seen as a girl scouts' outing. But as it is, nothing is ever what it seems on the surface. God's ways are not man's ways. There is a sudden rush even as I type this, a feeling of that hint of the unexpected, the danger, the risk; and yet knowing that God will not allow more than what we can bear. Would I be a good leader? I really dunno, hey, I am just doing this because I was asked to volunteer, ok?

Whatever happens- good, bad, ugly - one thing is for sure. We are all moving one step nearer to understanding the call and destiny in Christ.



How we get there.... is another story for another post in the future.

Serious Blessing

When God blesses, the unbelievable happens.

Just Tuesday afternoon, a bright and sunny day at that, my friend Crystal called up and asked, "Hey, you wanna go Japan next week?" I went like, "Huh? You mean eat at a Japanese restaurant, right?" She said, "No. Do you want to go to Japan next week?"

I was still in a blur. I mean, how do you respond to a question like that? Besides, I was mired deep in work, re-drafting scripts and profiles, cooking, going to the wet market, doing the housewife gig...sigh.

"So do you want to go or not?" Crystal jolted me back into reality... "We can go watch the premiere of Pirates of the Carribean 3!"

"What??????" I almost shouted over the phone. "Premiere? In Tokyo? Holy Flip! YES!!!"

Turned out Crystal won the grand prize of the Buena Vista-Channel V contest, so both of us are going to the Nippon Budokan to watch Pirates 3, all expenses paid plus Tokyo tour thrown in and meeting the filmmakers and actors in person. Wow!

All that happened at 3pm. Ninety minutes later, I was the last person at the immigration counter renewing my passport. I was 5 minutes late and had to plead and beg them to process my passport that day itself. They did. Then it was a flurry of activities to apply for the visa, plan the trip, reschedule my work, etc etc.

I didn't sleep much for the next two days. This is a serious blessing from God. The visa didn't cost me anything, I discovered Disney has sponsored the entire trip and we needn't worry about a thing! The package tour included accommodation at the 5-Star New Otani Hotel, a day's tour of the city and of course, the red carpet premiere with the main cast of Pirates along with moghul producer Jerry Bruckheimer. Then there is the River Cruise Dinner after the premiere! The entire trip would have cost us more than RM9k each and now we are only paying RM700++ per pax for the airport tax and insurance!

I think I can die.

Just the last couple months there has been steadily mounting pressure from home. Mom fell sick and slipped into hyperchondria, my family seemed to be falling apart in terms of communication and getting along with each other. I started to take care of my mom and to cook. Dad's temper grew from worse to intolerable. Everyone had extra things to do and we are not really taking it too gallantly, I admit. Just when things threathened to boil over, Japan burst into the scene.

My take? God knows our needs, and He knows how much we can take. He knows what we are made of. Just as I was about to break, God came in with a wonderful, unexpected surprise in the form this trip. How He cares! There is no doubt that His hand is in my life - through the crappy times and the good ones. I serve a wonderful, caring and intimate God Who cares deeply and gives the right gifts at the right time.

So now I am furiously printing namecards (gotta pass one to Bruckheimer when I get the chance!), changing money, getting my work stuff outta the way so I can go next week! Not planning to buy anything coz it is too expensive, but definitely gonna take loads of pictures!

How we wish our friends Ivy and Gracey can come with us too!!!!! (They had to work and there were only tickets for two). But they wished us well and asked us to buy a tonne of stuff for them when are there. :)

So there! In less than 48 hours we would be onna plane heading East. Excited. But still got work finish off... and people to meet before flying off.

Life is good.

Because God is great.

Tickets and A Theological Moment...

A credit card company was giving out free movie tickets in return for usage above a certain amount, at a roadshow I helped organise last year. The tickets were admission for the premiere screening of a summer blockbuster, and hence were much coveted.

I saw how people queued up early and rushed to redeem the tickets, even to the point of carelessly charging their cards just to get a shot at the screening. And I saw how their faces fell when they were told the tickets had all been given out. They walked away with their heads lowered. Just because they missed the window timeframe for the redemption.

Redemption is of course a commercial term, used in ancient times for the buying and selling of commodity, mainly for the transaction involving slaves. It particularly refers to the purchase of a slave in order to set the slave free. In that sense, it is the most wonderful word in all Christian vocabulary. Jesus' redemption of us from our sins have made us free from the slavery of sin and death.

As I looked at the crowd who thronged the movie ticket redemtion counter that day, I saw faces lined with hope, anticipation and excitement. They wanted the tickets, they were willing to wait, beg, steal or borrow for them!

What a stark contrast to people's reaction when the offer of Christ's redemption is made to them. (No clambering here for the first place). Truly we do not value nor desire God, eternal life and all those invisible things promised in the Bible. We don't care for the free ticket to heaven. We have lost all sense of affinity for those things, being conditioned by the flesh. We make excuses and console ourselves, all the while headed for hell. And we chose to do so.

American theologian Jonathan Edwards opined that our choices are determined by what we think is the most desirable course of action. So why don't men choose God? Has sin has so blurred their vision that they do not consider righteousness to be the way of personal fulfillment?

I am a movie freak. So I fall into the category of the lesser beings who would 'kill and maim' for the movie tickets. And it is a constant battle to choose between what my minds thinks is most desirable, to what the Word says is best.

And yes, I did manage to get tickets to the premiere screening. They were given to me without being asked.